An Overview of Modern Poetry
Modern poets have
experienced greater than usual levels of oppression from society and science.
Two World Wars, the disintegration of cultural tradition, the decline in
religious belief, the emergence of mass communication technologies, and the
diminishing value of the individual have all combined to push poets into
self-conscious seclusion. Modern poetry uses a complex, cryptic, and
"pure" language because its authors distrust the terms used by
contemporary society to describe itself and instead choose to avoid them. They
have been compelled to invent their own vocabulary as well as their own
philosophy and myths as a result of the fragmentation of our culture, while
also rejecting the poetic diction and rhetoric of the past.
Most modern poets
have abandoned direct statement in favour of indirection, as well as logical
development of ideas in favour of either a "metaphysical" exploration
of the logic of metaphor or a "symbolist” development of the multiple
associations of words, in reaction against both the denotative language of
science and the debased currency of popular feeling and decadent
romanticism. In a single modern poem, both strategies are frequently used.
As a result, there is ambiguity, complexity, and irony, all of which are dynamically
arranged in a structure of conflicting tensions that the poem must resolve.
Marxism, depth psychology, comparative anthropology, and neo-Thomism are only a
few of the new doctrines and systems that modern poetry has had to contend
with, and it has attempted to integrate both their internal linkages to systems
of poetic form and their contents to myths. As a poetic truth apart from the
scientific community's secret facts, myth has grown significantly in
importance.
In
modern poetry, the conventional genres are still there, but they have
largely undergone significant alterations. Longer narrative and reflective
poems are largely extinct, and the dramatic lyric has taken over as poetry's
standard form. Since the poets no longer find importance in exterior action,
true storytelling now seems unattainable, but the reflective poem reappears in
a new garb in Eliot's Waste Land and Four Quartets. The
verse-epistle has been utilised by W. H. Auden and others on occasion. Modern
poetry frequently veers towards satire and vers-de-société, both of which are
typically mordant, in its constant blending of humour with seriousness. Eliot
has used both, and his poetry on the inhumane modern society is related to
Swift's informal mock-heroics as well as Baudelaire's. Both W B Yeats and W H
Auden wrote satire, and In Memory of W B Yeats by W H Auden is a deftly
modern pastoral elegy.
Imagism, a movement
better known for its manifestos than its accomplishments, marked the beginning
of modern poetry. In contrast to the late-romantic haziness of typically
regular metres, it strived for clarity and accuracy in imagery as well as an
organic wholeness achieved through the use of free verse. It's challenging to
practise pure imagism, and few poets did. T E Hulme's sparse but incisive
writing had a disproportionately significant impact, and D H Lawrence's poetry
included some imagistic elements. Eliot's Love Song of J Alfred Prufrock
struck a new note in 1917, and his criticism, his startling and enigmatic The
Waste Land (1920), along with the release of Sir Herbert Grierson's
anthology of Metaphysical Lyrics and Poems of the Seventeenth Century
(1921), heralded the arrival of a fully modern poetry, an anti-romantic mashup
of the post-Versailles temperament, the metaphysical poets and the French
symbolists seasoned with a dash of Freud, Dante and The Golden Bough. The
most prominent poets of the 1930s were predominately post-Eliot, while Auden, C
Day Lewis, Louis MacNeice, and Stephen Spender were all more intimately
interested in the current scene and social issues than was Eliot. These poets
came out of both the post-War and post-depression eras. Even though W B Yeats
was active virtually until the time of his death in 1939, his effect is much
less obvious than Eliot's.
Hopkins' poetry, the
kaleidoscopic associational imagery of Hart Crane, and the Celtic heritage of
verbal splendour all helped Dylan Thomas (1914–1954) to build his distinctive
language. After his death, his collected poems were published, and this was
considered a significant literary development. Similar to Thomas in intensity
and violence is George Barker (1913). Modern poetry eludes classification as it
gets closer to the present, yet Sir Herbert Read encouraged the neo-romanticism
of Henry Treece and others, which is perhaps more akin to surrealism than to
classic romanticism.
The poetic drama has
persisted, and possibly even grown stronger. Early in the century, Lascelles
Abercrombie and Gordon Bottomley experimented with diction
and staging. Like them, Yeats departed from the photographic realism of
the 19th century until the action in his later plays took on a ritual,
symbolic, and dance-like quality. Since writing The Cocktail Party and The
Confidential Clerk, Eliot has tended to write in the other direction from
his previous works Family Reunion and Murder in the Cathedral. In
contrast to Christopher Fry, who blatantly sought after Elizabethan colour and
music in his endeavours to recreate the nobleness of life, he has worked to
produce colloquial dialogue without veering into prose.
The leading figures
of modern English poetry are William Butler Yeats (1865–1939), Thomas Stearns
Eliot (1888–1965), and Wystan Hugh Auden (1907–1973). Thomas might accompany
them, according to some critics. Among them, Yeats is arguably the greatest
Eliot is the most influential, and Auden is the best-known exponent of
modern thought. Yeats was able to transition from a fine Pre-Raphaelite to
a great modern poet without departing from an earlier tradition and without
losing his singing voice. His complete rejection of science in favour of myth
distinguishes him as uniquely modern; like Blake, he is a radical of the
imagination. But, like the romantic, he upholds the gospel of the heart and
retains a bond with folk music and ballad. His transformation from a
Pre-Raphaelite to a modern poet is most apparent in The Tower (1928).
Due to his
distinctive uniqueness and overwhelming renown, an analysis of T S Eliot is an
analysis of modern poetry as a whole. The prevalence of mythical motif
structure, ironical juxtaposition, and metrical cacophony can be attributed to
his use of them. Eliot's early theme of hollow men gradually gave way to
meditations on the hope of Grace, yet the manner in which he expressed his
faith is an indictment of our everyday life. His poetry is exquisitely austere,
giving the impression of a dramatic struggle for an impossible annunciation.
W H Auden presents
modern thought most fully, if not most intensely. Amazingly adaptable and
agile. Auden has written everything from canzones to popular songs, from
old English accentual verse to Byronic ottava rima. He reclothes old pieties
and ideals in modern, often modish language, as when God is asked to function
as a power-and-light company in Petition, or as romantic sympathy is
indistinguishable from anti-romantic Marxism in September 3, 1939. Making
categorical boundaries between English and American poetry becomes increasingly
unrealistic. The two merge in Auden's poetry.
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